As an educated
woman capable of critical thought, I wholly identify with J. Ann Tickner’s
analysis of Morgenthau’s principles. The field of international relations, much
like many other educational fields, is truly influenced by masculine
conceptions of human nature, power, and morality. Reading this article is
incredibly timely considering Emma Watson’s recent speech at the United
Nations, which launched her new campaign centered on gender equality, HeforShe.
Tickner and Watson’s arguments are incredibly similar in most ways, but
definitely differ as they discuss gender roles in society. In tandem, they
paint an interesting picture for the future of women in positions of power and
international relations in general and call for meaningful change worldwide.
Evidence of
extreme gendering can be found with a quick glance down any aisle in any toy
store. There are girl toys and boy toys, and an implicit divide between the two
with little room for gray area. The world of international politics is similar
in this regard.
Tickner relays that women tend to
be “…more comfortable dealing with domestic issues such as social welfare that
are more compatible with their nurturing skills” while “nuclear strategy, with
its vocabulary of power, threat, force and deterrence, has a distinctly
masculine ring” (15). Gender roles are a societal norm that cast definitive
shadows for both men and women, which is something both Watson and Tickner
agree on.
Unique in Watson’s
speech is the notion that men are just as negatively impacted by gender
stereotypes as women are. Typically, masculinity is defined as powerful and
emotionally objective. Tickner’s description paints this portrayal as a
positive role for men to fulfill, while Watson describes just the opposite.
Watson relates that she personally “…started questioning gender based
assumptions a long time ago”, since the age of eight. She continues to say
recount “when at eighteen my male friends were unable to express their
feelings”, and how detrimental this is for mental health, stating that suicide
is the number one killer of men ages 20-49 in the UK. Clearly, stringent gender
roles are a problem worldwide, for both men and women alike.
Though Tickner and
Watson differ in their perception of male gender roles, they both call for
meaningful change for women globally. Morgenthau’s six principles have an
anachronistic tone as predetermined international relations laws that will remain
unchanged as time progresses. However, this is an incredibly dangerous notion,
which both Tickner and Watson relay. First and foremost, traditional
conceptions of power value war and coercion as primary means for dealing with
tension. In a nuclear weapon ridden world, this is incredibly lethal. Tickner
also states that, “The ecology movement…and the women’s movement are deeply
interconnected. Both stress living in equilibrium with nature rather than
dominating it” which is another concept integral to international relations
today. Aggressive and wasteful international policies are not only outdated,
but also unsustainable. Different, more feminine, approaches are undeniably
important to consider as we attempt to create a healthier, more inclusive world
for future generations.
The most important
takeaways from both works are that including women in the international
relations conversation can not only create a more cooperative and peaceful
world, but also create worldwide freedom from harmful gender stereotypes.
Tickner advocates for a new global perspective that “…appreciates cultural
diversity but at the same time recognizes a growing interdependence” and
“avoids conflict where possible” by taking feminine opinions into account.
Watson envisions a world where “we all perceive gender roles on a spectrum not
as two opposing sets of ideals”. These two powerful ideas in cooperation can
truly change the international perception of power globally and free both men
and women from binding stereotypes.
There is no way that you would know this from the reading but I presume that Tickner would end up agreeing with Watson. Her argument is that the privilege of masculine traits over feminine ones advantages those trained/bred to display them , i.e. men. This does not preclude the idea that men may not display them and therefore will have problems in their own life living up to these stereotypes. Just that they are more likely to fulfill the roles they have been bred for.
ReplyDeleteOverall, a good post. Very interesting and thoughtful
Mark
When it comes to "roles they have been bred for" . I agree completely. The human race is a product of it's environment and what you are exposed to will show you what role you should play in society.
ReplyDelete